There is no energy in matter other than that received from the environment.
Aether theories (also known as ether theories) in physics propose the existence of a medium, the aether (also spelled ether, from the Greek word (αἰθήρ), meaning “upper air” or “pure, fresh air”), a space-filling substance or field, thought to be necessary as a transmission medium for the propagation of electromagnetic or gravitational forces. The assorted aether theories embody the various conceptions of this “medium” and “substance“.
This early modern aether has little in common with the aether of classical elements from which the name was borrowed. Since the development of special relativity, theories using a substantial aether fell out of use in modern physics, and were replaced by more abstract models.
Only the existence of a field of force can account for the motions of the bodies as observed, and its assumption dispenses with space curvature. All literature on this subject is futile and destined to oblivion. So are all attempts to explain the workings of the universe without recognizing the existence of the ether and the indispensable function it plays in the phenomena. My second discovery was of a physical truth of the greatest importance.
As I have searched the entire scientific records in more than a half dozen languages for a long time without finding the least anticipation, I consider myself the original discoverer of this truth, which can be expressed by the statement:
There is no energy in matter other than that received from the environment.
Speaking about his studies, in an unpublished article of Man’s Greatest Achievement, Tesla outlined his Dynamic Theory of Gravity saying that ‘luminiferous ether fills all space’.
Tesla said that the ether is acted upon by the life-giving creative force. The ether is thrown into “infinitesimal whirls” (“micro helices”) at near the speed of light, becoming ponderable matter. then the force subsides and motion ceases, matter reverts to the ether (a form of “atomic decay”).
Mankind can harness these processes, to:
-Precipitate matter from the ether
-Create whatever he wants with the matter and energy derived
-Alter the earth’s size
-Control earth’s seasons (weather control)
-Guide earth’s path through the Universe, like a space ship
-Cause the collisions of planets to produce new suns and stars, heat, and light
-Originate and develop life in infinite forms
Interestingly, Tesla went beyond inventions and was onto something big.
In fact, when we read about Nikola Tesla’s ‘ether’ we realize how far ahead of the rest of the world this brilliant mind actually was.
“I have worked out in all details and hope to give to the world very soon. It explains the causes of this force and the motions of heavenly bodies under its influence so satisfactorily that it will put an end to idle speculation and false conceptions, as that of curved space. Only the existence of a Weld of force can account for the motions of the bodies as observed, and its assumption dispenses with space curvature. All literature on this subject is futile and destined to oblivion. So are all attempts to explain the workings of the universe without recognizing the existence of the ether and the indispensable function it plays in the phenomena.”
All of the above could be interpreted as if Tesla was saying that through science, mankind could effectively become one with the creator.
Limitless powers is already here, we don’t have to invent it, we just have to find a way to see it, feel it, and harness it.
Tesla may have found a way, but the rest of mankind was not ready for it.
Isaac Newton suggests the existence of an aether in The Third Book of Opticks (1718): “Doth not this aethereal medium in passing out of water, glass, crystal, and other compact and dense bodies in empty spaces, grow denser and denser by degrees, and by that means refract the rays of light not in a point, but by bending them gradually in curve lines? …Is not this medium much rarer within the dense bodies of the Sun, stars, planets and comets, than in the empty celestial space between them? And in passing from them to great distances, doth it not grow denser and denser perpetually, and thereby cause the gravity of those great bodies towards one another, and of their parts towards the bodies; every body endeavouring to go from the denser parts of the medium towards the rarer?”
In the 19th century, luminiferous aether (or ether), meaning light-bearing aether, was a theorized medium for the propagation of light (electromagnetic radiation). However, a series of increasingly complex experiments had been carried out in the late 1800s like the Michelson-Morley experiment in an attempt to detect the motion of Earth through the aether, and had failed to do so. A range of proposed aether-dragging theories could explain the null result but these were more complex, and tended to use arbitrary-looking coefficients and physical assumptions. Joseph Larmor discussed the aether in terms of a moving magnetic field caused by the acceleration of electrons.
James Clerk Maxwell said of the aether, “In several parts of this treatise an attempt has been made to explain electromagnetic phenomena by means of mechanical action transmitted from one body to another by means of a medium occupying the space between them. The undulatory theory of light also assumes the existence of a medium. We have now to show that the properties of the electromagnetic medium are identical with those of the luminiferous medium.”
Hendrik Lorentz and George Francis FitzGerald offered within the framework of Lorentz ether theory a more elegant solution to how the motion of an absolute aether could be undetectable (length contraction), but if their equations were correct, Albert Einstein’s 1905 special theory of relativity could generate the same mathematics without referring to an aether at all. This led most physicists to conclude that this early modern notion of a luminiferous aether was not a useful concept. Einstein however stated that this consideration was too radical and too anticipate and that his relativity still needed the presence of a medium with certain properties.
Mechanical gravitational aether
From the 16th until the late 19th century, gravitational phenomena had also been modelled utilizing an aether. The most well-known formulation is Le Sage’s theory of gravitation, although other models were proposed by Isaac Newton, Bernhard Riemann, and Lord Kelvin.
Non-standard interpretations in modern physics
Einstein sometimes used the word aether for the gravitational field within general relativity, but this terminology never gained widespread support.
We may say that according to the general theory of relativity space is endowed with physical qualities; in this sense, therefore, there exists an aether. According to the general theory of relativity space without aether is unthinkable; for in such space there not only would be no propagation of light, but also no possibility of existence for standards of space and time (measuring-rods and clocks), nor therefore any space-time intervals in the physical sense. But this aether may not be thought of as endowed with the quality characteristic of ponderable media, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it.
Quantum mechanics can be used to describe spacetime as being non-empty at extremely small scales, fluctuating and generating particle pairs that appear and disappear incredibly quickly. It has been suggested by some such as Paul Dirac that this quantum vacuum may be the equivalent in modern physics of a particulate aether. However, Dirac’s aether hypothesis was motivated by his dissatisfaction with quantum electrodynamics, and it never gained support by the mainstream scientific community.
Robert B. Laughlin, Nobel Laureate in Physics, endowed chair in physics, Stanford University, had this to say about ether in contemporary theoretical physics:
It is ironic that Einstein’s most creative work, the general theory of relativity, should boil down to conceptualizing space as a medium when his original premise [in special relativity] was that no such medium existed [..] The word ‘ether’ has extremely negative connotations in theoretical physics because of its past association with opposition to relativity. This is unfortunate because, stripped of these connotations, it rather nicely captures the way most physicists actually think about the vacuum. . . . Relativity actually says nothing about the existence or nonexistence of matter pervading the universe, only that any such matter must have relativistic symmetry. [..] It turns out that such matter exists. About the time relativity was becoming accepted, studies of radioactivity began showing that the empty vacuum of space had spectroscopic structure similar to that of ordinary quantum solids and fluids. Subsequent studies with large particle accelerators have now led us to understand that space is more like a piece of window glass than ideal Newtonian emptiness. It is filled with ‘stuff’ that is normally transparent but can be made visible by hitting it sufficiently hard to knock out a part. The modern concept of the vacuum of space, confirmed every day by experiment, is a relativistic ether. But we do not call it this because it is taboo.
Louis de Broglie stated, “Any particle, ever isolated, has to be imagined as in continuous “energetic contact” with a hidden medium.”
Conjectures and proposals
According to the philosophical point of view of Einstein, Dirac, Bell, Polyakov, ’t Hooft, Laughlin, de Broglie, Maxwell, Newton and other theorists, there might be a medium with physical properties filling ’empty’ space, an aether, enabling the observed physical processes.
Albert Einstein in 1894 or 1895: “The velocity of a wave is proportional to the square root of the elastic forces which cause [its] propagation, and inversely proportional to the mass of the aether moved by these forces.”
Albert Einstein in 1920: “We may say that according to the general theory of relativity space is endowed with physical qualities; in this sense, therefore, there exists an Aether. According to the general theory of relativity space without Aether is unthinkable; for in such space there not only would be no propagation of light, but also no possibility of existence for standards of space and time (measuring-rods and clocks), nor therefore any space-time intervals in the physical sense. But this Aether may not be thought of as endowed with the quality characteristic of ponderable media, as consisting of parts which may be tracked through time. The idea of motion may not be applied to it.”
Paul Dirac wrote in 1951: “Physical knowledge has advanced much since 1905, notably by the arrival of quantum mechanics, and the situation [about the scientific plausibility of Aether] has again changed. If one examines the question in the light of present-day knowledge, one finds that the Aether is no longer ruled out by relativity, and good reasons can now be advanced for postulating an Aether … We have now the velocity at all points of space-time, playing a fundamental part in electrodynamics. It is natural to regard it as the velocity of some real physical thing. Thus with the new theory of electrodynamics [vacuum filled with virtual particles] we are rather forced to have an Aether”.
John Bell in 1986, interviewed by Paul Davies in “The Ghost in the Atom” has suggested that an Aether theory might help resolve the EPR paradox by allowing a reference frame in which signals go faster than light. He suggests Lorentz contraction is perfectly coherent, not inconsistent with relativity, and could produce an aether theory perfectly consistent with the Michelson-Morley experiment. Bell suggests the aether was wrongly rejected on purely philosophical grounds: “what is unobservable does not exist” [p. 49]. Einstein found the non-aether theory simpler and more elegant, but Bell suggests that doesn’t rule it out. Besides the arguments based on his interpretation of quantum mechanics, Bell also suggests resurrecting the aether because it is a useful pedagogical device. That is, many problems are solved more easily by imagining the existence of an aether.
Einstein remarked “God does not play dice with the Universe”. And those agreeing with him are looking for a classical, deterministic aether theory that would imply quantum-mechanical predictions as a statistical approximation, a hidden variable theory. In particular, Gerard ‘t Hooft conjectured that: “We should not forget that quantum mechanics does not really describe what kind of dynamical phenomena are actually going on, but rather gives us probabilistic results. To me, it seems extremely plausible that any reasonable theory for the dynamics at the Planck scale would lead to processes that are so complicated to describe, that one should expect apparently stochastic fluctuations in any approximation theory describing the effects of all of this at much larger scales. It seems quite reasonable first to try a classical, deterministic theory for the Planck domain. One might speculate then that what we call quantum mechanics today, may be nothing else than an ingenious technique to handle this dynamics statistically.” In their paper Blasone, Jizba and Kleinert “have attempted to substantiate the recent proposal of G. ’t Hooft in which quantum theory is viewed as not a complete field theory, but is in fact an emergent phenomenon arising from a deeper level of dynamics. The underlying dynamics are taken to be classical mechanics with singular Lagrangians supplied with an appropriate information loss condition. With plausible assumptions about the actual nature of the constraint dynamics, quantum theory is shown to emerge when the classical Dirac-Bergmann algorithm for constrained dynamics is applied to the classical path integral […].”
Louis de Broglie, “If a hidden sub-quantum medium is assumed, knowledge of its nature would seem desirable. It certainly is of quite complex character. It could not serve as a universal reference medium, as this would be contrary to relativity theory.”