In the 1920’s in Tucson Arizona were found objects and writings in Latin, Greek and Hebrew with both Catholic and Jewish ritual objects and symbols. Cyclone Covey describes this discovery in his book “Calalus: A Roman Jewish colony in America from the time of Charlemagne through Alfred the Great”. Covey and other researchers are amazed at the mixture of Jewish, Christian and Kabbalistic objects and symbols. However this very much fits this period in the 8th century when in the Carolingian Empire there is a Jewish Principality in southern France called Septimania ruled by Theodoric of Narbonne (Makhir Todros ben Judah/Magnario/Aimeri/Amer) [born 710 died 765]. Many members of this family descended from the Exilarchs of Babylon embraced a Jewish form of Catholicism while other members remained outwardly orthodox Jews.
Calalus artifacts from Tucson
The Calalus records speak of a Theodorus as the leader of many peoples who leave the Roman lands for Calalus in 775 AD. Covey and others believe that Theodorus is a Jewish leader in the city of Rome. However this is a too literal reading of the term Rome. Theodorus is none other than the Jewish King of Septimania – a Roman Jewish state in southern France. He is the son of the first Jewish King of Septimania also called Theodoric (Theuderic/Thierry/Aimeri de Narbonne/ Makhir Todros). Theodorus (Dietrich/Theodoric/Amery l’Chetif/Nehemiah/Namon/ Aumer ben Aumer) is also known as Theodoric King of Saxony and as Namus Duke of Bavaria. He and his brothers were great Warrior Davidic princes of the time of Charlemagne. Professor Arthur Zuckerman in his book “A Jewish Princedom in Feudal France” confuses him with his father who bears the same Frankish names of Theuderic and Aimeri. On the death of his father Makhir Theodoric in about 765 AD Nehemiah Theodoric becomes the Western Exilarch and leader of all the Jews of the revived Western Roman Empire of Charlemagne.
In 775 AD Nehemiah Theodoric reconquered the American Empire of Calalus. Calalus was ruled by the ‘Silvanus Tolteczus’ [Solomon the Builder] the hereditary ruler of this former Jewish ruled Roman colony. Calalus was founded in the 1st century BC by the Babylonian Exilarch known as Silvanus Ogam or Silvanus Brabo (Solomon II Babylonian Exilarch, Nasi of Mara, Ruler of Sumer (Somerset)in Britain) a great Roman Jewish ruler, soldier and ancestor of the Swan Knights (Barbur haKatzin). He also had a fleet of trading vessels known as the ships of Solomon or the Swan boats. The ships are shaped like a Swan with its sails like the wings of a beautiful gliding white Swan. After the defeat of the Silvanus Toltezus the members of the Royal Family were sent back to Europe where they were under the protection of Nehemiah Theodorus and his family. The legends of Doon and Ogier are based on the activities of this family descended from Duon (Duon) Antigoon (Ogier) and Silvanus Brabo (Solomon Barbur). The legends of Ogier the Dane [son of Godfred (Cadrod)] and Doon de Mayence actually refer to the Tuatha de Danaan or Dunann who are also known as the Mananaan or Maine of America where the giant Ogre heads of the Olmec are found. The Irish legend of Regamon also allude to this family.
The Jews of this ancient Roman Jewish Kingdom of Rhoda were also known as the Rhodans or Radhanites and were great Jewish merchants who controlled the ancient trade routes. The Rhone Valley and river were named after these Jewish Radhanite merchants who used the Rhone Valley as a base for their trading empire. Many of them settled in Ireland in the first centuries AD uniting with their cousins descended from St Joseph of Arimathea. Isaac Kalonymus the son of Nehemiah Theodoric [of Ripaurien] was also known as Isaac the Radhanite. Ibn Khordadbeh’s account of the Radhanites stresses their source somewhere beyond the Western Sea and the land of the Franks.
In the fifth century Calalus was part of the Revived Western Empire of King Arthur a descendant of the Swan Knights. By the eighth century due to admixture with the American Indians the state had reverted to paganism. Nehemiah Theodorus led an expedition in 775 to return Calalus to Jewish and Roman rule. He conquered the ancient city of Rhoda and the Jewish law was restored. After 4 years in 779 AD Nehemiah Theodorus left Calalus for his kingdom in France which he had left in the hands of his brother Guillame de Gellone (Mar Nathan Kalonymus)[b.739 d.793 killed in the battle of Carcasonne). He then appointed a British Davidic Prince Jacob as the Jewish King of Calalus as regent for his young son Israel who was married to Jacob’s daughter. Jacob was a descendant of King Arthur as well as the Jewish Royal family of Bernicia. Jacob was the leader of the British Jewish settlers in Calalus. The Roman Jewish Settlers of Calalus in the 8th century were made up of two main groups – the Latin Jewish group from the Frankish Empire and the British Jewish group from the British Isles.
The Olmec/Ogre image which the Ogre is based on
Nehemiah Theodoric ha Makhiri reigned in Germany until his death in 790 AD. He was one of Charlemagne’s leading advisers. He learnt about the land of Calalus from Gerard a member of the Swan Knight family that came to Charlemagne’s court in a Swan boat. He married Adalis a daughter of Nehemiah (aka Duke Namon). The Swan Knight’s ancestors had come to Ireland from Calalus in the 2nd and 3rd centuries AD and intermarried with the descendants of Nathan the Red (Nathan the Rhodan) a grandson of Mar Joseph of Arimathea. Mar Joseph was a grandson of Silvanus Ogam or Brabo (Barbur) the great Roman Jewish warrior who defeated the giant American Emperor of Ogam or Ogier called Druon Antigoon in later European legends. Druon means oak and describes the stature of Antigoon. The Ogam script was named for Silvanus Ogam (Solomon II/ Shalom/ Sulam/ Selim/ Silvius/Salvius /Salvo)who brought it from America to Europe. Ogam or Ogham is the legendary home of the Ogres and I believe that they refer to the Olmec culture of Mexico.
The Swan Knight
Mar Joseph’s grandson Nathan had travelled to America with his kinsman Nathaniel Bar Tolmai (St. Bartholomew). Nathaniel was a grandson of Silvanus Ogam the Jewish ruler of Calalus. Solomon II ben Nathan I Zisutra was succeeded as Babylonian Exilarch by his son Nathan II Ukba , as Ruler of Somerset and the tin mines by his son Mar Chunya the father of Mar Joseph of Arimathea and as Ruler of Calalus by his son Mar Tolmai ha Barbur the father of St. Bartholomew. St. Bartholomew is remembered in America as Quetzalcoatl the white bearded priest. His son Eliud ha Barbur was the father of Silvanus Tolmai the ruler of Atala (America) and the Lord Master (Baal)of Anahuac/Anu (Mexico) and Calalus (North America).
On Nehemiah Theodorus’ return to the Frankish Roman Empire in 779 he left his brother as the Jewish ruler of Septimania and he became the Jewish ruler of the German lands of Bavaria and Saxony in Germany under Charlemagne’s authority. His son Isaac Kalonymus (also called William of Gellone like his uncle) later in life with his wife became Catholics and he is remembered as St William of Gellone. He has been confused with his uncle Nathan Kalonymus (b.739 d.793) who was also known as William of Gellone and Toulouse who died fighting the Muslims. St William Isaac of Gellone and Toulouse(b.755 d.814 as a monk) as a new Christian went to visit his brother Israel I of Calalus and converted him to his mystical Jewish brand of Catholicism as practiced by the royal and noble families of Western Europe. Israel I had become the King of Calalus in 785 AD on the death of his father-in-law Jacob. In 800 AD Isaac Kalonymus and his two converted brothers Benjamin and Judah went to reinforce the colony with 700 soldiers. Israel I and many of the people embraced Catholicism under the teaching of the three converso brothers of the Makhiri dynasty (Magnarvm). Israel I established his brothers as High Priests of Calalus. From this time Calalus becomes a Jewish Catholic state with a ritual and spirituality derived from both Jewish and Catholic sources. Israel I Guriat reigned for 67 years until 852 AD when he was succeeded by his son Israel II (852-858). St William Isaac of Gellone was two years in America (800-802) which was also known as the Isles of Barzel (Iron/Brazil)and from this time he also was known as Barzillai or Barzelay.
Tucson artifact with ten in Latin
Israel II ha Magnarvm (Merfyn/Merwan/Mermin/Makhiri) spend some of his earlier years in Septimania and Wales where his son Israel Septimus (or Israel the Septimani) was born in 832 AD. Israel II as Merfyn became King of Gwynedd in 825 in right of his mother the granddaughter and heiress of King Cynan. In 844 Merfyn left Wales for Septimania with his other children, leaving his son Mar Jacob ha Rhodri as King of Gwynedd. He was known as Rhodri Mawr. Israel Merfyn returned to Calalus (which was called Manaan in Wales) and succeeded his father as Israel II. Israel III Septimus became King of Calalus in 858 at the age of 26. He fought many battles and later he granted the conquered pagan Tolteczas independence in 880. He was deposed by the Sanhedrin of Calalus and his son Israel IV replaced him and Israel III was banished. Israel IV began a campaign of war against the Tolteczas that would lead to the eventual end of the colony in the 10th century. The descendants of Israel III Septimus’ son Isaac became the Priest-Kings of the Toltecs who moved south to Mexico. They abolished the human sacrifices of the natives but they were restored (c.1018) after the Rhodans left America.
Another Nehushtan of Calalus
Israel III went south to the Toltec lands of Mexico and his grandson Makhir/Americ (Meurig in the Welsh genealogies /Mixcoatl of the Toltecs)was the grandfather of Topiltzin (Israel VII/Idwal) priest of Quetzalcoatl who left Cholula for Rhoda in about 1000 AD. He rejoined the remnant of the Rhodans who he led east and then back to Europe and some of the Latin Jewish Rhodans settled in North Western Spain where as trained Warriors they were welcomed in the fight to preserve the freedom of North Western Spain from the Muslims. Rhodrigo El Cid was Topiltzin’s great-grandson. Topiltzin’s son was called Lain Calvo (Lancelin of Calalus/Lachlan/Llewellyn). Rhodrigo El Cid and his father Diego Lainez (Jacob) married into the Davidic Exilarch family of Barcelona and Este. His daughter Maria Rodriguez was the wife of Raymond Berenger IV Arnold Count of Barcelona [descended in the direct male line from Guibelin (Gui Alberic/Bellon/Yakar ben Judah) of Narbonne, the youngest son of Makhir Todros of Septimania]. Lain Calvo’s sister Ximena of Calalus married Fernan Nunez of the Counts of Amaya family. Some genealogists have confused the ancestors of this family of the El Cid
Rhodrigo El Cid
The British Jewish Rhodans settled in Wales. In the 12th century their descendants in Wales went with Prince Madoc ap Owain to America where they established themselves in a series of forts in Alabama and Georgia. The ‘Alabama Welsh’ website states in regards to Prince Madoc: “…In 1170AD, ten small ships assembled off Lundy Island in the Bristol Channel, which flows between South Wales and Southern England. He and his ten ships were never heard from again. It was many years later when the archealogical discovery of European style structures in the Southeast, built centuries before Columbus’ journey, prompted a review of the Welsh histories of Madoc’s voyage. A series of pre-Columbian, dressed stone fortifications built up the Alabama River were discovered by later settlers. Three major forts, completely unlike any known Indian structure, were constructed along the route that settlers arriving in Mobile Bay would have taken. The first fort, erected on top of Lookout Mountain, near Desoto Falls, Alabama was found to be nearly identical in setting, layout and method of construction to Dolwyddelan Castle in Gwynedd, the presumed birth place of Madoc of Wales…”. It is said that the white Indian tribe of the Mandan were the descendants of these Welsh settlers. The Basque and Portuguese descendants of the Latin Jewish Rhodans went to America after 1492. Another group of the Jewish Rhodans never left America and they eventually moved to the Appalachian Mountains and were later called the Melungeons. Prince Madoc was a descendant of King Jacob ben Israel ha Rhodri (or “the Rhodan”) (aka Iago ap Idwal) of Wales. King Jacob (Iago) of Gwynedd (1033-1039) was the brother of Lain Calvo (or Lancelin of Calalus)of Spain. His father was King Israel VII of Calalus (999-1018) not King Idwal of Gwynedd (950-979) as supposed in some genealogies.
Mar Joseph of Arimathea
Some researchers have sought to discredit the Tucson discoveries. They claim that it was the cult objects of a Freemason group because of the mixture of Jewish, Christian and Kabbalistic symbols and because of the poor use of Latin. However the Kabbalah came forth from the region of Septimania through the Makhiri family. Many other factors that were not commonly known in the 1920’s and the 19th century confirm for me that these discoveries are indeed genuine and they fit with the evidence from numerous other sources found in the mythology, legends, genealogies and histories of Spain, France, Ireland, and Britain among others. There are still many anti-semitic forces who do not want to see this Jewish connection with the history of America. The cult objects of the Nehushtan and the monstrance and chalices, menorah and the prominence of the Cross demonstrate the religion of Rhodan Calalus is a Jewish brand of Catholicism centred on Eucharistic Adoration themes. The Serpent (Nehushtan) raised in the wilderness is a Eucharistic symbol of the Messiah raised up on the Cross and also raised up in the Monstrance. Covey writes: “Besides the names of the kings, much else on gunbarrel blue to light-lead gray artifacts confirms the colony to be Jewish: a menorah with seven burning candles, a pair of Hebrew goblet-chalices (habdalah), incense spoons, burning incense…and words in carefully-drawn Hebrew script…Their central symbol of the cross, though not unknown to Jewish tradition, was atypical…two of the crosses were nehushtans…” The feathered Serpent associated with Topiltzin as priest of Quetzalcoatl recalls these Nehushtans that were the symbol of the religion of Rhodan Calalus. Topiltzin’s grandfather Makhir (Americ) Mixcoatl is also associated with the Serpent (nahash) and is known as the Cloud Serpent. These heavenly Serpents are the Seraphim of Jewish tradition. Topiltzin’s grandfather Mixcoatl is also associated with the colour ‘Red’- and rhoda means Red. In some accounts Mixcoatl is referred to as the father of Topiltzin but there is disagreement with this in other American Indian traditions.
Stegosaurus on Angkor Wat building
Another reason that academics are so keen to dismiss these discoveries is they provide evidence that some dinosaurs lived in historic times as one of the swords discovered has a diplodocus dinosaur on it. The ruins of Angkor Wat in Asia also demonstrate that 800 years ago the builders of Angkor Wat knew what a Stegosaurus looked like long before the modern day discovery of dinosaur artifacts. These artifacts are embarassing to those who follow an evolutionary dating of the age of the dinosaurs. It is alot harder to dismiss the Stegosaurus on Angkor Wat than it is the Diplodocus on the Calalus Sword. The Diplodocus skeletons are interestingly found in the North Western part of North America.
Sword of Calalus with a diplodocus on it
The diplodocus remains were first discovered in 1877. Even those who think that Calalus is connected to a 19th century group of Freemasons do not believe the finds are a hoax. However the first discoveries at the site were made in 1884 and already the ground had been hard for a long time which leaves little time for the so-called’Freemasons’ to design a sword and place a diplodocus on it. The Calalus discovery is anathema to those who uphold the present orthodoxies in history and science. The Bible itself speaks of the diplodocus as the Behemoth who has a tail like a cedar tree. The ‘New York Times’ article of 1925 states: “Dr. Neil Judd of the Smithsonian Institution visited the excavation and completely excavated two of the articles himself. He stated that the articles were very old and that there was absolutely no evidence of disturbance of the earth surrounding them. He reached this conclusion after chopping these two pieces loose with a miner’s pick.” Another 1925 article on the discovery states:”The articles have been found at about the same level, that is, between five and six feet below the surface, and in a well- cemented stratum of caliche, the caliche, or lime formation, being so hard that it is necessary to chop each piece out with a pick. There is no evidence of burial, either in recent or in historic times; in fact, the articles have been covered by a natural process of the washing down of the debris from above, until time has resulted in building up of from five to six feet of overhead. The many scientists who have assisted in the research are unanimous in the opinion that the covering-over process has taken many hundreds of years; in fact, their conclusions tend to place the age of the relics at about the eighth century.”
Donald Panther-Yates in his book “Los Lunas Mystery Stone” also believes that the symbols on the objects have their source in the Kabbalah of the Frankish Roman Jewish Kingdom of Septimania rather than a later masonic source. He also sees Kabblaistic symbols on the Los Lunas Stone.
Dr. Covey has said in acommunication to Jack Andrews in 1999: “Concerted efforts to discredit (the age of the find) have found no way to insert heavy lead objects up to 6 1/2 feet deep through caliche tolie flat, without fracturing the formation conspicuously”.
Translation of the lead crosses
On the cross arm at the left is a profile of a head with the words “Britain, Albion, Jacob.” In the center is another head profile with the words “Romans, Actim, Theodore.” On the right is another head profile with the words “Gaul, Seine, Israel.” On the vertical beam of the lead cross is this inscription. “Counsels of great cities together with seven hundred soldiers A.D. 800, Jan. 1.” “We are borne over the sea to Calalus, an unknown land where Toltezus Silvanus ruled far and wide over a people. Theodore transferred his troops to the foot of the city Rhoda and more than seven hundred were captured. No gold is taken away. Theodore, a man of great courage, rules for fourteen years. Jacob rules for six. With the help of God, nothing has to be feared. In the name of Israel, OL.” The second cross has the following inscription: “Jacob renews the city. With God’s help Jacob rules with mighty hand in the manner of his ancestors. Sing to the Lord. May his fame live forever. OL.
The third cross yielded this inscription. “From the egg (the beginning) A.D. 700 to A.D. 900. Nothing but the cross. While the war was raging, Israel died. Pray for the soul of Israel. May the earth lie light on thee. He adds glory to ancestral glory. Israel, defender of the faith. Israel reigns sixty-seven years.”
The next inscription. “Israel II rules for six. Israel III was twenty-six years old when he began to rule. Internecine war. To conquer or die. He flourishes in ancestral honor day by day.”
The next inscription. “A.D. 880. Israel III, for liberating the Toltezus, was banished. He was first to break the custom. The earth shook. Fear overwhelmed the hearts of men in the third year after he had fled. They betook themselves into the city and kept themselves within their walls. A dead man thou shall neither bury nor burn in the city. Before the city a plain was extending. Hills rung the city. It is a hundred years since Jacob was king. Jacob stationed himself in the front line. He anticipated everything. He fought much himself. Often smote the enemy. Israel turned his attention to the appointment of priests. We have life, a people widely ruling. OL.”
The next inscription. “A.D. 895. An unknown land. Would that I might accomplish my task to serve the king. It is uncertain how long life will continue. There are many things which can be said while the war rages. Three thousand were killed. The leader with his principal men are captured. Nothing but peace was sought. God ordains all things. OL.”
Ancestry of Prince Madoc
1. Prince Madoc ap Owain of Gwynedd
2. King Owain I of Wales (b.1100 d.1170)
3. Gryffudd II ap Cynan King of Gwynedd (b.1055 d.1137)
4. Prince Cynan ap Iago the Rhodan (Chunan ben Jacob ha Rhodri)[b.1020 d.1060]married Princess Ragnhild of Dublin
5. King Iago ap Idwal (Jacob ben Israel ha Rhodri)of Gwynedd 1033-1039 [b.990 d.1039] [ younger brother of Mar Isaac ha Nehushtan (Huacmar Quetzalcoatl) of the Toltecs and Prince Lancelin of Calalus (Lain Calvo of Castile)]married Sussanah of Barcelona
6. King Israel VII ha Nehushtan of Rhoda and Calalus 999-1018 Priest- King of the Toltecs 977-999 King of Gwynedd 1023-1033 (Idwal of Wales/ Topiltzin Quetzalcoatl of the Toltecs) [b.960 d.1033]married Ximena of Rhoda daughter and heiress of King Israel VI
7. Isaac (Huacmar/ Huetzin) Priest-King of the Toltecs [b.930 d.977] [cousin of Israel VI of Calalus 955-994]
8. Prince Makhir of Calalus (Meurig/ Mixcoatl of the Toltecs/ Americ)Priest-King of the Toltecs [b.900 d.974] [cousin of King Israel V of Rhoda and Calalus 920-955]married Chimalman (Ximena/ Chimena)daughter of Israel IV of Calalus
9. Prince Isaac ha Nehushtan (Quetzalcoatl) of Rhoda Priest-King of the Toltecs [younger brother of King Israel IV of Rhoda and Calalus 883-920] [b.856 d.921]
10. King Israel III Septimus of Rhoda and Calalus [b. 832 d.900] [brother of King Rhodri Mawr of Gwynedd]married Ximena of Auvergne daughter of Makhir Bernard of Auvergne and Septimania [son of Warin of Macon b.779 son of St William of Gellone] and his wife Ava of the Spanish March [daughter of Solomon of the Spanish March]
11. King Israel II Magnarvm (Merfyn/ Mermin/ Merwan/ Makhiri) of Rhoda and Calalus (b.805 d.858) married Nest of Powys daughter of King Cadell
12. King Israel I Guriad ha Makhiri (Magnarvm) of Rhoda and Calalus (b.770 d.852) [brother of St. William Isaac of Gellone (b.755 d.814)] married Atala (Ethyl) daughter of Jacob (Iago) of Gwynedd and Bernicia King of Calalus (779-785) son of Cynan (Chunya) of Gwynedd
13. Mar Nehemiah Theodorus ha Makhiri (Deitrich/Namon) [b. 735 d.790] Ruler of Ripaurien, Saxony, Bavaria (779-790)and King of Calalus (775- 779) Jewish King of Septimania (765-775)
14. Makhir Todros ben Yehuda (Amorai/ Theodoric)[b. 710 d.765] Western Exilarch and Jewish King of Septimania